Gay Marriage (Part I)

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On the front lines of the culture wars, combatants will invent any excuse to turn the clock in their preferred direction. But there can be no logical argument against allowing the same legal status to all committed couples regardless of gender, and ridiculous attacks serve no one.

Homosexuality has been a volatile subject in many cultures. While it is incorrect to say that it has been regarded as taboo in all, prohibitions have existed in many cultures as far back as recorded history can go. I'm not here to necessarily argue the rightness or wrongness, that is, the morality of such behavior. Rather, my argument is this: The current debate over gay marriage is a legal one, and as a legal issue there is no reason for prohibition.

First, let me tackle some of the non-legal details. The first, largest and loudest opposition comes from Christianity. And there are verses within the Bible which clearly forbid its practice. Yet in the Bible, Homosexuality is only mentioned in 18 of the 31,273 verses. (If you don't count the story of Jonathan and David in Samuel I, II; which some contraversially hold up as an example of a pro-homosexuality reference). As well, the strongest statements occur in the Old Testament Purity Codes (mainly Leviticus) which were set aside with the New Testament (which is the main reason Christians are not required to keep a kosher diet, or beard, or not sacrifice animals with bruised testicles, when their Jewish brethren must. On the other hand, Verses which are either in support of, or neutral towards human slavery number 30. The main point being, if Christians can accept some things in society have changed (e.g. slavery or even more markedly divorce) and the Bible is not an appropriate arbiter, they should grant that possibility in other cases as well.

But my ultimate point with respect to the Bible is that it is a religious text, and as such should have no legal dominion. As religious institutions, Churches shouldn't be required to perform gay marriages if their canon does not allow for it, but that should not be a concern of the state. There are many examples of things which the Church does not approve of, but remain legal, and for the purposes of government, marriage is a legal contract, not a religious one.

Another argument against gay marriage is its danger to the fabric of society. This paricular argument is taken up by this Orson Scott Card piece on Gay marriage. I'm told Mr. Card is an excellent Science-Fiction author, although I'm not yet read "Ender's Game" or any of his other work. But it is somewhat disheartening to see a clearly intelligent man so absorbed into the role of "Angry White Guy". This is an increasingly common archetype, and his article makes it clear that allowing homosexuals to marry is an attack on him, and a form of discrimination against heterosexuals. One of his central points in philosophy is that "inclusion" of any group requires exclusion by another. This is the sort of "Objectivist" zero-sum viewpoint that is the hallmark of the Angry White Guy argument. I see three primary collapses in his reasoning.

First, the above stated Angry White Guy argument. I'll try to summarize quickly if you're unfamiliar with how it goes. Basically it says, "As a white guy, I've had special advantages my whole life. If you start allowing other people to participate in society, I'll lose my special advantages, which is the same thing as discrimination. It's not fair!" It is a form of solipsism that stems from the same tree of delusion which spawned Objectivism. (I'll have more to say on that particular branch soon.)

Next, Card argues that the institution of marriage is falling apart, primarily due to the influence of divorce and out-of-wedlock childbearing. He then argues that homosexual marriage will hasten this collapse by undermining heterosexual role-models. However, his primary argument is against the "if it feels good, do it" ethic he identifies with the "fanatical Left", professing the standard stereotypes of homosexual promiscuity as an example of this ethic. This seems a strange argument to take as that is what homosexual marriage is also against, in an attempt to legitimize stable, committed, monogamous relationships. Really his argument seems to boil down at its most basic level to pure homophobia. Close reading of his article reveals that his biggest concern is that homosexuals will "take over" and it will become unacceptable to be heterosexual. Why? Because it would become "acceptable" to be homosexual, of course, and inclusion one place means exclusion somewhere else. As much as he continually makes the point that heterosexuality is a natural and genetically selected-for trait, he seems to think that allowing gay marriage would somehow destroy that genetic and hormonal balance. Not to put to fine a point on it, but the majority of people have been heterosexual for all generations. That's where the generations came from. If allowing "Adam and Steve" to get married is all it takes to destory that, then how natural is it?

But an irrational fear of homosexuals as people brings him to the conclusion that allowing them into society will cause everyone to "switch sides." It sounds to me like someone who isn't entirely secure with their own sexuality, personally.

Finally, Card argues frequently that homosexual marriages would lack "reproductive relevance." While in the strictest sense this is true, he does not extend this criticism to heterosexual couples who are infertile or who choose not to have children. Why, you say? It comes back to heterosexual role-models. Heterosexuals make good role-models that children should emulate, and can function as "surrogate parents" to the society. Homosexual couples, apparently, cannot serve as good role-models to children and instead spend most of their time plotting how to unmake the fabric of society and "turn people gay." Card states that it is "absurd to claim that homosexual "marriages" are in any way parallel to childless marriages in their effect on society in general", which is a short way of saying he doesn't have a logical argument against it. I myself can think of several parallels that I do not consider absurd.

*Both encourage monogamy.
*Both create a two-person unit which can serve as a safety net
*Both reduce population pressures.

And not to mention, Gay marriages reinforce the message of commitment and monogamy in a subculture in which those values have not been explicitly encouraged in the same way they have been in heterosexual culture.

The reproductive relevance argument seems all the more foolish in a world which is quickly approaching a Malthusian orgy of unsustainability and population pressures. While life expectancy climbs up, up and our means grow far larger than the long-term supply to support them, less children and reproductive couples are an important check on population increase. "The world must be peopled", surely enough, but the assumption that not having children damages society is untenable. In fact, stable couples that cannot have children of their own can help to soften the problems with surplus children, one of the main results of the irresponsibility so decried by Card. Of course, those children would have to be adopted and raised by dangerous, radical, subversive homosexuals who would convince their children to hate America, democracy, and freedom.

I can, however, agree with Card on the manner in which the most recent changes have happened. Society and homosexual couples desiring this change will be far better served by a movement of the genuine expression of the people than by proclamations issued from the high courts. Cultural revolutions always must come from the bottom up to last, as increasingly captialist China proves.

(To be continued soon with a focus on the forces hoping to pull the clock forward...)

Notes: Being neither Homosexual nor Christian I don't grapple with these religious issues often, but I've found several sites quite interesting in their approaches. As I've said, I don't find any of the Christian arguments to be relevant to the larger societal debate, but it is interesting to read. I'll also admit to a bias here that believes that Jesus meant what he was supposed to have said, and that love and forgiveness and humility are the values Christianity is supposed to be about (not that my opinion matters much).

Homosexuality and the Bible, a liberal slanted reading of the passages on Homosexuality in the Bible.

For me, Tony and Peggy Campolo's represent the real spirit of Christian Love, as Evangelical Christians who value Homosexuals as humans (although they disagree with each other about the Biblical wrongness of it). It's quite long, but this article is a beautiful read. If you've ever been angered by the hatred and intolerance displayed by some professed Christians, you should see how dismayed these (genuine) Christians are.

The case against the "David and Jonathan as lovers" theory

Responding to Pro-gay theology, a polemic by Joe Dallas. This appeared in the "Journal of Human Sexuality" which would appear to be a "faux-Journal" used to attack the gay-rights movement, as other articles appearing equate homosexuals with Nazi's and all articles take an editorial slant against homosexuality.

One Mennonite's opinion on Homosexuality and the Bible

Also, here is Ender's Game, which I'm told is a fine sci-fi book. Unfortunately, I'll have a hard time reading it without thinking of O.S. Card as a bigot. (Also notice, for those of you that might care that I've switched to allconsuming for book links instead of Amazon, thereby not implicitly supporting a company I don't like very much.)

9 Comments

I figured you'd take up this topic eventually, and had been anticipating it. Bravo!

BTW, I'm a bit wary of Amazon, too, though I don't rate them as low as Macro$loth. Maybe you should do a piece on them (Amazon) sometime too.

Thanks,Kurt. I'd like to do a piece on Amazon, but unfortunately, I'm not entirely certain what my opinion is yet. They have been seriously shady in their behavior on privacy issues and intellectual property. But they run a fantastic online store, far superior to almost everything else. So I'm left in a Walmart quandary, knowing that there are very unsavory things about the company, but also that they do what they do very well. Hypocritical, I know.

Since I also support gay marriage, I should start with the requisite murmurings of approval of your article and affirmation of its points. So: Good article. Nice points. I should also express my desire to see from you a refutation of the insipid slippery slope argument employed by so many against gay marriage. It, like all slippery slope arguments (all metaphorical arguments for that matter), is a very badly flawed chunk of sophistry but nonetheless, should be refuted in any serious discussion on the issue.

Okay, now that's out of the way, on to the disagreeing part.

When you talk about the "Angry White Guy argument", what I hear is racial protectionism. A historically unjust and unearned advantage, in this case, awarded to a segment of society that happens to be white, that the beneficiaries of these advantages like and don't want to go away. Or if you wish to stress the "Guy" part of "Angry White Guy argument" then I hear gender-based protectionism. This is exactly the same thing as original protectionism, perhaps better described as national protectionism. Anyway, what you accuse Card of could possibly be called sexual orientation based protectionism. Now how you plan to link protectionism to Objectivism, I'm simply going to have to wait to see.

As for Mr. Card... Yes, he's wrong. He did have enough sense to avoid the slippery slope, but his entire argument boils down to one very badly flawed paragraph at the bottom of the second section: "However emotionally bonded a pair of homosexual lovers may feel themselves to be, what they are doing is not marriage. Nor does society benefit in any way from treating it as if it were." The second sentence of which, as you pointed out, is just plain wrong (the first sentence is just a rehash of his thesis).

But is he a bigot? Should he be written off with a label, ignored because we've identified him as intolerant? Do we ignore his work and cast him into the category of people we don't listen to because we don't like them? Sure, why not? It's been working so well for our country. Conservatives and Liberals have been talking past each other for decades and our democracy has never been stronger. We've been tossing out the moderates (and quite rightly so!) because they disagree with us on an issue or two, and just look at our elected representatives! Aren't they great? John McCain? Yuck! Howard Dean? Blech! Joe Lieberman? Give me a break! Don't make them president! What we need are ideological extremists. I can truthfully say that I've never been more excited about choosing between two well qualified and generally great candidates as I am for this year's presidential election! It's very fashionable to hate, discount, marginalize, and ignore the other side today, and clearly, it's been the right choice. Debate without name calling? Come on! That's for grown ups. In America, we shun each other, segregate ourselves racially, politically, and financially, and prefer not to look at one another and I LOVE IT! You commies! You fascists! You racists! You wimps! You deviants! America has a special message for you and that is one of hate!

Okay, sorry for the orgy of sarcasm, but I got myself a little worked up.

How does one identify a bigot? Well, if a person talks like one, then that's probably a good start. Mr. Card's attitude toward homosexuals, as evidenced by this article seems to be of the "I like homosexuals well enough, but I sure don't want my son/daughter to marry one." Nor is this the first article on the subject he's penned:
http://www.ornery.org/essays/warwatch/2004-03-28-1.html
http://www.ornery.org/essays/warwatch/2003-06-30-1.html
The latter, I found to be especially infuriating. So when it comes to issues relating to rights for people who live a homosexual lifestyle, Mr. Card does seem to talk like a bigot. Damn.

So I guess the choice is up to us, individually. Do we do the American thing and ignore him? Do we ignore his literature which is, despite his stance on gay rights, highly companionate and nuanced intelligent work? That's your decision, and I must admit, had I read his (anti) gay rights articles before reading his fiction, I may be just as outraged and ready to throw him away as you seem to be. But I read his excellent, compassionate, and thoughtful fiction first and formed my opinions about him largely based on that, and I can't help that. You read his impassioned, manipulative, blind, and sophistic condemnation of gay marriage first and have formed you opinion of him based largely on that, and you can't help that. I could go into a long-winded digression about perception at this point, but I'm already too long as it is (and I think you already know what I'd say).

I had a really sarcastic conclusion, but I deleted it. It does me no good to undermine my own major point about compassion and understanding just for a couple seconds of rhetorical pleasure. Instead, I'll include a link to a Slate article on the subject by Michael Kinsley which made me laugh (usually I'm laughing at Kinsley, this time I was laughing with him):
http://slate.msn.com/id/2085127

Also, do the Amazon thing. I know that they mine their data relentlessly, but I don't have a probelem with that.

Is there anything else they do that I should be concerned with? Because I like their "store" a lot and recommend it to lots of people (yes, I know "lots of people" who haven't ever been to Amazon).

I accept your point that I shouldn't write him off because he happens to be a bigot. (I don't feel disqualified using the word, either. His classic "Some of my best friends are homosexual" defense is particularly telling on this account. If he values them so much as people, why doesn't he accept their ability to love? ) And, in general I try very hard to judge works on their merits rather than on their creators. Miles Davis is a perfect example of this, as someone who has created brilliant work, but was a seriously shitty human being. (To be fair, I don't lump Card in this category, but rather as ignorant and conflicted, which I consider a far lesser offense.)

I loved your explosion of sarcasm, for which you've always had a gift. And I do intend to go after the extremists on the other side in part II, being a radical moderate at heart (did I just invent my own category?)

I still intend to read Ender's Game someday, as I heard all the good things about it well before reading his article. In fact, I'd heard enough good things that reading his article was a considerable letdown. (Probably less for me than for a bisexual friend of mine who is a big fan of his fiction and his books on the craft of writing. Haven't gotten his reaction yet.)

But I do my best to admit my biases when I recognize them, and I *will* have a hard time reading his work without that in the back of my mind. But if the work is good enough, it will carry you away and stand on its own. Sort of like "Kind of Blue", Miles' best album.

Miles Davis! Yes, that was it. I was trying to remember him as an example... but it's music related and went into that dark black hole where all music related information in my brain goes to die... hence I could not remember his name (don't mock me, Momma says I'm special).

Someday it will stop being funny for me to make pop music references and then watch you stare blankly. Fortunately, I doubt that will be soon.

I swear I had no idea ahead of time. Check out whose birthday was yesterday.

http://today.excite.com/music/id/thisDay_0525.html?month=05&day=25&x=23&y=4
(all the way at the bottom)

HA HA HA HA HA. Andy SUCKS at music. P.S. I NEVER get tired of making fun of Andy about it.

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This page contains a single entry by ish published on May 20, 2004 11:41 PM.

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